Showing posts with label Saga. Show all posts
Showing posts with label Saga. Show all posts

Friday, 18 February 2022

VSNR Publications

"The Viking Society for Northern Research is making virtually all its publications (and some other related items) from inception in 1893 to the present freely available on this website, though recent titles may not be released until three years from the date of publication."

http://vsnrweb-publications.org.uk/


"These digital versions are not intended to replace our printed publications, and titles currently in print will remain available to buy in book form as long as there is a demand for them (the list can be seen at www.vsnr.org/publications/ ). The digital versions are intended to make the range of our publications known to a wider public, and may be used for reference purposes, to evaluate books for purchase or for university courses and for private study. The copyright belongs either to the authors or to the Viking Society, as stated at the beginning of each work, and permission must be obtained from the Society to use downloaded versions either in whole or in part for any other purpose."

Morkinskinna

 “Morkinskinna is an Old Norse kings' saga, relating the history of Norwegian kings from approximately 1025 to 1157. The saga was written in Iceland around 1220, and has been preserved in a manuscript from around 1275. The name Morkinskinna means "mouldy parchment" and is originally the name of the manuscript book in which the saga has been preserved. The book itself, GKS 1009 fol, is currently in the Royal Danish Library in Copenhagen. It was brought to Denmark from Iceland by Þormóður Torfason (Tormod Torfæus) in 1662.
The saga starts in 1025 or 1026 and in its received form, ends suddenly in 1157, after the death of King Sigurðr II. Originally, the work may have been longer, possibly continuing until 1177, when the narratives of Fagrskinna and Heimskringla, which use Morkinskinna as one of their sources, end. Apart from giving the main saga, the text is lavishly interspersed with citations from skaldic verse (about 270 stanzas) and includes a number of short Icelandic tales known as þættir.“ [wiki]

Morkinskinna
edited by Carl Unger, 1867
Danish
https://archive.org/details/morkinskinna00unge

Fagrskinna

Fagrskinna  
edited by  Jonsson, Finnur, 1858
Danish

https://archive.org/details/fagrskinna00unkngoog/page/n4/mode/2up

“Fagrskinna is one of the kings' sagas, written around 1220. It takes its name from one of the manuscripts in which it was preserved, Fagrskinna meaning 'Fair Leather', i.e., 'Fair Parchment'. Fagrskinna proper was destroyed by fire, but copies of it and another vellum have been preserved.
An immediate source for the Heimskringla of Snorri Sturluson, Fagrskinna is a central text in the genre of kings' sagas. It contains a vernacular history of Norway from the ninth to the twelfth centuries, from the career of Halfdan the Black to the Battle of Re in 1177, and includes extensive citation of skaldic verses, some of them preserved nowhere else. It has a heavy emphasis on battles, such as the Battle of Hjörungavágr and the Battle of Svolder. The book is often thought to have been written in Norway, either by an Icelander or a Norwegian.” [wiki]
 

Fagrskinna
edited by Munch and Unger, 1847
Icelandic

https://archive.org/details/Fagrskinnakortfa001511452v0FaguReyk/page/n3/mode/2up

Thursday, 3 February 2022

The Greatest Saga of Olafr Tryggvason

Heimskringla contains a saga of Olaf Tryggvason, but it is not the only one*.

There is also the Greatest Saga of Óláfr Tryggvason which is featured here.

THE  SAGA  OF  KING  OLAF  TRYGGWASON
WHO  REIGNED  OVER  NORWAY  A.D.  995  TO  A.D.  1000
TRANSLATED   BY   J.    SEPHTON,    M.A.    published 1895
https://archive.org/details/sagaofkingolaftr00olafiala/page/n3/mode/2up?view=theater

 “THE  translation  of  the  Saga  of  King  Olaf  Tryggwason  has  been  made  from  the  text  of  the  Fornmanna  Sb'gur,  printed  at  Copenhagen,  in  1825.  Occasionally  a  reading  has  been  taken  from  the  Flateyjarbok,  printed  at  Christiania,  in  1860.”

*See Wikipedia for the various versions.
https://en.wikipedia.org/wiki/%C3%93l%C3%A1fs_saga_Tryggvasonar

What is the difference between them?  

Simply put, the Greatest OT Saga contains the Heimskringla OT saga integrated with a great deal of additional material about Olaf from other sources. The unknown author set out to expand the OT saga and transform it into a comprehensive account of his life and times.

The preface to the translation presented here gives information concerning the text.
It says, “one  of  his  [Olaf’s] admirers  thought  it  desirable  to  collect  into  one  complete  story,  and  weld  together,  the  notices  respecting him.”  
and “An  author  had  no  copyright  in  his  work.  It  [the work] was  taken  by  the  writer  of  a  succeeding  generation  on  the  same  subject,  who  appropriated  the  language  of  his  predecessor  as  well  as  the  matter.  Thus  the  larger  Sagas  are  all  probably  composite  growths,  having  passed  through  several  hands.

What are the additions?

Firstly there is the Heimskringla OTS.
First  and  foremost  of  the  author's  sources  is  the  Heimskringla  life,  by  Snorri,  which  gives  what  may  be  called  an  historical  picture  of  the  hero.
“Snorri Sturluson's Heimskringla (c. 1230s) includes an Óláfs saga Tryggvasonar.” [wiki]

https://www.gutenberg.org/files/598/598-h/598-h.htm#link2H_4_0111

Secondly there is the Oddr Snorrason account.
Next  to  this  is  a  life  written  by  Odd  Monk  at  the  close  of  the  twelfth  century.  This  work,  written  originally  in  Latin,  is  lost,  but  two  free  translations  of  it  exist,  and  these  give  what  may  be  called  a  legendary  picture  of  the  King.  Both  these  lives  fully  described  King  Olaf's  great  work  of  bringing  heathen  Norway  within  the  Christian  fold,  but  only  cursorily  dealt  with  the  conversion  of  Iceland  and  the  other outlands,  the  Orkneys  and  Shetland,  the  Faroes,  and  Greenland.”

“An account of Óláfr's life was written in Latin in the 12th century by the Benedictine monk Oddr Snorrason. It is considered to be the first full-length Icelandic saga. Oddr made use of previous written works including those of Sæmundr fróði and Ari Þorgilsson as well as Acta sanctorum in Selio and possibly Historia de Antiquitate Regum Norwagiensium [Theodoricus]. His original work has been lost, but a translation into Old Norse, known as Odds saga munks, is preserved in two nearly complete versions and a fragment of a third. It is difficult to tell how closely the translation reflects the Latin original, but it clearly owes a debt to hagiography, presenting King Óláfr as the apostle to the Norwegians.” [wiki]

Thirdly there is Landnamobok and the Kristni Saga
"Whatever matter  the  author  of  the  present  Saga  found  in  Icelandic  literature  which  bore  upon  the  latter  work,  he  has  used  and  incorporated ;  and  in  particular  has  embodied  a  full  account  of  the  discovery  of  Iceland,  and  notices  of  those  of  the  early  settlers  who  were  favourable  to  Christianity.  Thus  he  has  inserted  several  extracts  from  the  Landnamabok,  and  has  largely  expanded  those  parts  of  Kristni  Saga  which  precede,  and  those  which  describe  the  establishment  of  Christianity  by  law.

“Landnámabók, "Book of Settlements"), often shortened to Landnáma, is a medieval Icelandic written work which describes in considerable detail the settlement (landnám) of Iceland by the Norse in the 9th and 10th centuries CE.” [wiki]
https://en.wikipedia.org/wiki/Landn%C3%A1mab%C3%B3k

English Translation of Landnamabok on Wayback Machine
https://web.archive.org/web/20120712074242/http://www.northvegr.org/sagas%20annd%20epics/miscellaneous/landnamabok/index.html

“Kristni saga (the book of Christianity) is an Old Norse account of the Christianization of Iceland in the 10th century and of some later church history. It was probably written in the early or mid-13th century, as it is dependent on the Latin biography of King Olaf Tryggvason written by the monk Gunnlaugr Leifsson around the last decade of the 12th century. This results in Latinate forms of some names. The author also used work by Ari Þorgilsson, probably the now lost longer version of the Íslendingabók, and Laxdæla saga.” [wiki]
https://en.wikipedia.org/wiki/Kristni_saga

English Translation of Kristni Saga on VSNR website, 2006. [pdf]
http://www.vsnrweb-publications.org.uk/Text%20Series/IslKr.pdf

Fourthly there are the lives of the poet Hallfred and Kiartan.
"Again,  there  were  two  famous  Icelanders,  contemporaries  of  King  Olaf,  who  were  brought  into  close  connection  with  him — the  poet  Hallfred  and  Kiartan.  The  author  of  the  Great  O.  T.  Saga  has  included  in  his  work  almost  the  whole  of  Hallfred's  Saga,  and  such  a  part  of  the  Laxdsela  Saga  as  gives  a  full  view  of  Kiartan's  life,  his  relations  with  Gudrun,  and  his  death." 

"Hallfreðr Óttarsson or Hallfreðr vandræðaskáld (Troublesome Poet) (c. 965 – c. 1007) was an Icelandic skald. He is the protagonist of Hallfreðar saga according to which he was the court poet first of Hákon Sigurðarson, then of Óláfr Tryggvason and finally of Eiríkr Hákonarson. A significant amount of poetry by Hallfreðr has been preserved, primarily in Hallfreðar saga and the kings' sagas but a few fragments are also quoted in Skáldskaparmál". [wiki]
https://en.wikipedia.org/wiki/Hallfre%C3%B0r_vandr%C3%A6%C3%B0ask%C3%A1ld

"Hallfreðar saga vandræðaskálds is one of the Icelanders' sagas. The saga is preserved in several 14th century manuscripts, including Möðruvallabók and Flateyjarbók, with significant difference between the versions. It relates the story of Hallfreðr vandræðaskáld, an Icelandic poet active around the year 1000. The saga has some resemblance to the sagas of other poets, such as Kormáks saga and Gunnlaugs saga, but in Hallfreðar saga there is less emphasis on the romantic relationships of the skald. Instead the saga dwells on the troubled conversion of Hallfreðr from Norse paganism to Christianity and his relationship with King Óláfr Tryggvason and other Norwegian rulers." [wiki]
https://en.wikipedia.org/wiki/Hallfre%C3%B0ar_saga

Laxdæla saga also Laxdœla saga (Old Norse pronunciation, Laxdoela saga, Laxdaela saga or The Saga of the People of Laxárdalr, is one of the Icelanders' sagas. Written in the 13th century, it tells of people in the Breiðafjörður area of Iceland from the late 9th century to the early 11th century. The saga particularly focuses on a love triangle between Guðrún Ósvífrsdóttir, Kjartan Ólafsson and Bolli Þorleiksson. Kjartan and Bolli grow up together as close friends but the love they both have for Guðrún causes enmity between them.
https://en.wikipedia.org/wiki/Laxd%C3%A6la_saga

English translation of Laxdaela saga on Project Gutenberg
https://www.gutenberg.org/ebooks/17803

 

Image The Death of Kiartan

Fifthly there is the life of Sigmund  Brestison
In  a  similar  manner  the  intimacy  of  Sigmund  Brestison  with  King  Olaf  has  caused  the  author  to  include  in  his  work  a  large  portion  of  the  Fareyinga  Saga,  so  as  to  give  Sigmund's  life  in  full.” 

The Færeyinga Saga, the saga of the Faroe Islands, is the story of how the Faroe Islanders were converted to Christianity and became a part of Norway. It was written in Iceland shortly after 1200. The author is unknown and the original manuscript is lost to history, but passages of the original manuscript have been copied in other sagas, especially in three manuscripts: Óláfs saga Tryggvasonar en mesta, Flateyjarbók, and a manuscript registered as AM 62 fol. [wiki]
https://en.wikipedia.org/wiki/F%C3%A6reyinga_saga

English Translation of the Fareyinga  Saga on the Icelandic Saga Database. The Saga of Thrond of Gate, 1896 translation into English by F. York Powell from the original Icelandic 'Færeyinga saga’. 
https://www.sagadb.org/faereyinga_saga.en

Sixthly there is the poetry
Also,  in  imitation  of  the  Heimskringla,  he  has  inserted  quotations  from  three  late  poems,  the  Rekstefia,  the  Jomsvikinga  Drapa,  and  the  Bui  Drapa,  in  order  to  furnish  evidence,  though  it  is  not  contemporary  evidence,  for  additional  facts  which  he  has  introduced.
 
Hallar-Steinn’s Rekstefja, possibly ‘Split-refrain’ (HSt Rst; see below on title), is a drápa in thirty-five stanzas describing the life and death of the Norwegian king Óláfr Tryggvason (r. c. 995-c. 1000). After the traditional bid for a hearing (st. 1), the skald outlines Óláfr’s youth in Russia (sts 2-4), then tells of his success as a warlord raiding in the British Isles and elsewhere (sts 5-8), his missionary activities Christianizing five countries (sts 9-11), and his qualities as leader, including generosity towards his men (sts 12-14). He then narrates Óláfr’s last battle at Svǫlðr (sts 15-23), comments on the further course of the poem (st. 24), relates incidents, some semi-miraculous, proving Óláfr’s extraordinary agility, strength, piety and closeness to God (sts 25-31), praises God (sts 32-3) and concludes with remarks on previous praise-poems for Óláfr and the status of his own work (sts 34-5).”
https://skaldic.org/skaldic/m.php?p=text&i=1237&v=intro

Rekstefia in English translation on the Skaldic Project Website
https://skaldic.org/skaldic/m.php?p=text&i=1237

Forty-three complete stanzas and two helmingar (sts 44, 45) survive from Jómsvíkingadrápa ‘Drápa about the Jómsvíkingar’ (Bjbp Jóms). Composed some two centuries after the event it describes, the poem relates historical and legendary traditions about the famous sea-battle of Hjǫrungavágr (tentatively identified with Liavågen, Møre og Romsdal, Norway; Megaard 1999). This was fought c. 985 between a Wendish-Danish force under Búi digri ‘the Stout’ Vésetason and Vagn Ákason, leaders of the Jómsvíkingar, and a Norwegian force led by Hákon jarl Sigurðarson and his son Eiríkr. (On Jóm and the Jómsvíkingar, see Notes to sts 6/2, 17/4 below, and on the jarls and other skaldic poetry associated with the battle, see ‘Ruler biographies’ in Introduction to this volume.)
https://skaldic.org/skaldic/m.php?p=text&i=1122&v=intro

The Jomsviking Drapa in English translation on the Skaldic Project Website
https://skaldic.org/skaldic/m.php?p=text&i=1122

The Jomsviking Drapa in Vigfusson and Powell
https://archive.org/details/corpuspoeticumbo02guuoft/page/300/mode/2up?view=theater

Búadrápa ‘Drápa about Búi’ (ÞGísl Búdr) is preserved solely in ÓT, which cites nine full stanzas and three helmingar in the course of its account of the famous sea-battle at Hjǫrungavágr (probably Liavågen, Møre og Romsdal, Norway). This battle was fought c. 985 between a Norwegian force led by the jarls Hákon Sigurðarson and his son Eiríkr and a Wendish-Danish force led by Búi Vésetason and Vagn Ákason, leaders of the warrior fraternity later known as the Jómsvíkingar. (On the jarls, the battle and other skaldic poetry associated with it, see ‘Ruler biographies’ in Introduction to this volume; for other Jómsvíkingar at the battle named in ÓT, see Context to st. 1.)
https://skaldic.org/skaldic/m.php?p=text&i=1412&v=intro

Buadrapa in English translation on the Skaldic Project Website
https://skaldic.org/skaldic/m.php?p=text&i=1412

Bua Drapa in Vigfusson and Powell
BUA-DRAPA  is  one  of  the  latest  insertions  in  the  great  O.T.  Saga.  It is  in  Egil's  rhyming-metre,  and  by  an  unknown  poet,  Thorkel  Gislason, of  the  same  age  as  Biarni,  whom,  indeed,  he  seems  to  imitate.  Only  part of  it  has  been  preserved.  It  is  almost  entirely  made  up  of  the  worst and  latest  'vulgus-phrases'  of  the  school  of  Einar  and  the  last  court- poets.  Two  lines  only  present  any  interest, — 1.  27,  where  it  is  said  that  'Every  hail-stone  weighed  an  ounce!'  and  31-32,  'The  loathsome ogress  shot  sharp  arrows  from  her  fingers.'  These  exaggerations  are duly  inserted  into  the  text  of  the  later  edition  of  the  Kings'  Book.  Ari tells  the  tale  simply  according  to  the  older  and  undecked  traditions.”
https://archive.org/details/corpuspoeticumbo02guuoft/page/302/mode/2up?view=theater

Unusually, Vig does not give an English translation of the poem?
https://archive.org/details/corpuspoeticumbo02guuoft/page/308/mode/2up?view=theater

Seventhly there are the individual stories
To  complete  his  view  of  King  Olaf,  the  writer  of  the  Great  0.  T.  Saga  has  included  many  episodical  stories,  which  not  being  now  found  elsewhere,  would  otherwise  have  been  lost  to  us,  such  as  the  Saga  of  Thorwald  Kodranson,  the  stories  of  Rognwald  of  AErwick,  of  Swein  and  Finn,  of  Thorwald  Tassel,  of  Eindridi  Broadsole,  of  Gunnar  Half,  of  Gaut,  and  others.” 

 Finally there are the succeeding kings
"And  as  he  began  his  work  with  an  account,  taken  from  the  Heimskringla,  of  the  Kings  preceding  King  Olaf ;  so  he  has  concluded  it  with  a  slight  sketch,  mostly  from  the  same  work,  of  succeeding  Kings,  that  he  might  relate  the  fate  of  two  great  barons,  favourites  of  Olaf ;  and  also  introduce  to  the  reader,  in  chronological  order,  the  legendary  notices  respecting  the  King  after  his  disappearance  at  the  battle  of  Swold".

What is the result of the compilation?

According to the editor in the preface, the compilation and the reworking of the original texts corrupts them and detracts from the original stories. e.g. “The  different  stories  which  he  weaves  together  do  not  always  agree  well  For  example,  the  narrative  of  the  battle  of  Hiorunga  Bay,  ch.  90,  in  which  the  Wickings  of  Jom  were  defeated  by  Earl  Hakon,  is  a  piece  of  clear  and  precise  writing  in  Heimskringla.  This  narrative  the  Great  0.  T.  Saga  writer  has  enlarged  by  quotations  from  later  poems,  and  in  attempting to  weave  the  new  matter  of  these  poems  into  the  Heimskringla  account,  has  rather  injured  its  clearness  and  precision  than  otherwise.” 
and
A  remark  may  be  made  upon  the  chronology.  Though  the  Heimskringla  Life  of  King  Olaf,  and  the  Great  0.  T.  Saga,  adopt  in  the  main  the  same  chronology,  yet  there  are  vital  differences  between  them  in  the  sequence  of  events.  The  compiler  of  the  latter  work,  in  bringing  other  Sagas  into  his  story,  and  in  particular  the  Laxdsela,  was  compelled  to  adopt  a  sequence  of  his  own  as  he  attempted  to  weave  together  various  narratives  into  one  harmonious  whole.  But  the  chronology  is  unsettled,  and  perhaps  hopelessly  so.”

Monday, 31 January 2022

Poetry from the King's Sagas Volume I

 Vol. 1. Poetry from the King's Sagas I:   From Mythical Times to c 1035 (2012)

https://skaldic.org/skaldic/m.php?p=vol&i=1

edited by Diana Whaley

 see also  - Contents, volume I
http://www.gbv.de/dms/ub-kiel/737841176.pdf

 

Thursday, 20 January 2022

Asta’s Sons : Olaf and Haraldr

Haraldr Sigurdsson, aka Hardrada, grew up in the shadow of his older half brother Olaf Haraldsson. Olaf is also known as St Olaf because he was canonised a year after his death, and he is known as Olaf II because he was also king of Norway. It must not have been easy for Haraldr to have been following in the footsteps of a brother who was both a saint and a king. Both brothers were the sons of Åsta Gudbrandsdatter, and both their fathers claimed descent from king Harald Fairhair through different lines.  According to King Olaf Trygvason’s Saga, when Asta was pregnant with Olaf, her husband, Harald Grenske, decided it was time to try and trade up his wife. The King of Sweden, Olaf the Victorious, had died and his widow, Sigrid, was interviewing for replacement husbands. When Harold proposed to Sigrid she refused him saying that he was already well married to Asta. Olaf’s saga tells us that ‘Sigrid was a woman of the greatest understanding, and clever in many things.’
But Haradr was not satisfied with her response and a short time later he showed up at her house to press his suit although many people had persuaded him otherwise. Another king from Russia had arrived at the same time with the same intent. Sigrid lodged them together in an old hall furnished with old furniture and she plied them with strong drink until they and their guards fell into a drunken stupor. Then she torched the hall and burned them alive within it. “Then Queen Sigrid ordered an attack on them in the night, both with fire and sword. The house was burnt, with all who were in it and those who slipped out were put to the sword. Sigrid said that she would make these small kings tired of coming to court her. She was afterwards called Sigrid the Haughty (Storrada).’
After also refusing King Olaf Trygvasson, Sigrid went on to marry King Sweyn Forkbeard of Denmark, who conquered and ruled England for several months in 1013-14. She was step-mother to Sweyn’s son, King Canute, who ruled England after him from 1016 to 1035. Because Sigrid was married to Sweyn during his reign of England she was technically Queen of England for this period, but we hear little of this in the history books.
Needless to say when Asta heard the news of her husband’s death she was not impressed and she returned home to her father’s house where she gave birth to Olaf Haraldsson. Asta then married Sigurd Syr who claimed descent from King Harald Fairhair and Ragnar Lodbrok. All three were said to be tall. Harald Fairhair had many sons, but his son Sigurd Rise was so tall he was known as Sigurd Giant and as he was the grandfather of Sigurd Syr, it is not surprising that Haraldr Sigurdsson was renowned for his height. Haraldr’s saga says he was five ells tall. A viking ell was approximately eighteen inches, making Haraldr around seven foot six.
Sigurd was the king of Vik and he was known as Syr because he kept pigs. Haraldr Hardrada was very sensitive about this and there are accounts of his taking revenge against those who baited him about it. “Sigurd his [Olaf’s] stepfather was a careful householder, who kept his people closely to their work, and often went about himself to inspect his corn-rigs and meadowland, the cattle, and also the smith-work, or whatsoever his people had on hand to do.”
At the age of twelve Olaf Haraldsson was sent on his viking gap years with his foster father Hrane the Far Travelled. He fought in England in the conflict between King Ethelred and King Sweyn Forkbeard. When Sweyn’s son, Canute, raised his invasion force in 1015-16 he emptied the north of fighting men. With them came Erik Hakonsson who had been ruling Norway since the fall of Olaf Trygvasson in 1000. Hearing that Erik had left the north taking his forces with him, Olaf Haroldsson saw his opportunity and legged it back to Norway. Once there he did what any returning viking son would do, he went to see his mother and  declared his intention to replace Erik and become King of Norway. 

 

He took advice from Sigurd, Hrane and Asta. She said “For my part, my son, I am rejoiced at thy arrival, but much more at thy advancing thy honour. I will spare nothing for that purpose that stands in my power, although it be but little help that can be expected from me. But if a choice could be made, I would rather that thou shouldst be the supreme king of Norway, even if thou shouldst not sit longer in thy kingdom than Olaf Trygvason did, than that thou shouldst not be a greater king than Sigurd Syr is, and die the death of old age.”

Around 1018 when Haraldr Hardrada was three years old, Olaf visited his mother Asta and her new sons Halfdan, Guthorm and Haraldr. A bard’s tale about Olaf and Haraldr predicts Haraldr’s kingship.  “Then Asta brought her youngest son, called Harald, who was three years old, to him. The king [Olaf] made a wry face at him also; but he looked the king in the face without regarding it. The king took the boy by the hair, and plucked it; but the boy seized the king's whiskers, and gave them a tug. "Then," said the king, "thou wilt be revengeful, my friend, some day.” In the second part of the story, Olaf finds Haradr sailing toy ships. ‘Harald was busy with chips of wood, sailing them, in his sport along the edge. The king asked him what these were; and he answered, these were his ships of war. The king laughed, and said, "The time may come, friend, when thou wilt command ships.”’  In the final part of the story Harald’s brothers Halfdan and Guthorm were asked what they would most like to have. Halfdan replied that he wanted ten farm’s worth of corn, and Guthorm that he wanted enough cows to encircle the lake. But Haraldr replied that he wanted enough personal housecarls, i.e. men at arms, to eat Guthorm’s cows in a single sitting. ‘The king laughed, and said to Asta, "Here, mother, thou art bringing up a king.”
Olaf was known as Olaf the Thick, not because he was stupid, but because he was stocky and stout. He apparently did not inherit the tall gene from Harold Fairhair. His saga describes him in the first two chapters.
Olaf came early to manhood, was handsome in countenance, middle-sized in growth, and was even when very young of good understanding and ready speech.”
‘When Olaf Haraldson grew up he was not tall, but middle-sized in height, although very thick, and of good strength. He had light brown hair, and a broad face, which was white and red. He had particularly fine eyes, which were beautiful and piercing, so that one was afraid to look him in the face when he was angry. Olaf was very expert in all bodily exercises, understood well to handle his bow, and was distinguished particularly in throwing his spear by hand: he was a great swimmer, and very handy, and very exact and knowing in all kinds of smithwork, whether he himself or others made the thing. He was distinct and acute in conversation, and was soon perfect in understanding and strength. He was beloved by his friends and acquaintances, eager in his amusements, and one who always liked to be the first, as it was suitable he should be from his birth and dignity
.’
Olaf commenced a campaign of Christian conversion at swordpoint, murdering and torturing the pagan population as he conquered the regions of Norway. He was politically inept and as he made advances across Norway in gaining territory and followers, Canute’s representatives followed, using the same espionage strategies that his father Sweyn Forkbeard had used on Ethelred’s nobles to buy them back.
Olaf’s attempts to negotiate with Sweden over territory and the hand of the King’s daughter, Ingegerd, were unsuccessful. Ingegerd was married off to the the ruler of Russia, Yaroslav, and Olaf was forced to accept her sister Astrid instead. Olaf was an adulterer who serially raped his wife Astrid’s serving girl until she eventually produced Olaf’s son and heir, the illegitimate Magnus the Good.
By 1029, Olaf was forced to retreat from Norway, to the court of his sister-in-law, Ingegerd and her husband Yaroslav of Russia. “and without stopping went on to Russia to King Jarisleif and his queen Ingegerd; but his own queen Astrid, and their daughter Ulfhild, remained behind in Svithjod [Sweden], and the king took his son Magnus eastward with him.” Olaf stayed in Russia for a while but following a dream from God he decided to return and attempt to retake Norway.
He was met on his return to Sweden by his loyal followers. Most notable was his half-brother Haraldr, now fifteen, with a force of 600 men. “Now when it was reported in Norway that King Olaf was come from the East to Svithjod, his friends gathered together to give him aid. The most distinguished man in this flock was Harald Sigurdson, a brother of King Olaf, who then was fifteen years of age, very stout, and manly of growth as if he were full-grown. Many other brave men were there also; and there were in all 600 men when they proceeded from the uplands, and went eastward with their force through Eid forest to Vermaland. From thence they went eastward through the forests to Svithjod and made inquiry about King Olaf's proceedings.”
Eventually there was battle for control of Norway at a place named Stiklestad. Prior to the battle, Olaf suggested that Haraldr was too young and should not fight.
 "It appears to me advisable," says the king, "that Harald my brother should not be in the battle, for he is still in the years of childhood only."
Harald replies, "Certainly I shall be in the battle, for I am not so weak that I cannot handle the sword; and as to that, I have a notion of tying the sword-handle to my hand. None is more willing than I am to give the bondes a blow; so I shall go with my comrades
."
Haraldr was allowed to fight, but the battle did not go well for Olaf and he was killed. "King Olaf fell on Wednesday, the 29th of July (A.D. 1030)."

Haraldr was injured and forced to retreat in exile to Russia.
 “Harald Sigurdson was severely wounded; but Ragnvald Brusason brought him to a bonde's the night after the battle, and the bonde took in Harald, and healed his wound in secret, and afterwards gave him his son to attend him. They went secretly over the mountains, and through the waste forests, and came out in Jamtaland. Harald Sigurdson was fifteen years old when King Olaf fell. In Jamtaland Harald found Ragnvald Brusason; and they went both east to King Jarisleif in Russia, as is related in the Saga of Harald Sigurdson.”
 

Haraldr Sigurdsson is described in his obituary at the end of his saga.
 “It was a common observation that King Harald distinguished himself above all other men by wisdom and resources of mind; whether he had to take a resolution suddenly for himself and others, or after long deliberation. He was, also, above all other men, bold, brave, and lucky, until his dying day, as above related; and bravery is half victory.
King Harald was a handsome man, of noble appearance; his hair and beard yellow. He had a short beard, and long mustaches. The one eyebrow was somewhat higher than the other. He had large hands and feet; but these were well made. His height was five ells.
He was stern and severe to his enemies, and avenged cruelly all opposition or misdeed.  King Harald was most greedy of power, and of all distinction and honour. He was bountiful to the friends who suited him. King Harald never fled from battle, but often tried cunning ways to escape when he had to do with great superiority of forces. All the men who followed King Harald in battle or skirmish said that when he stood in great danger, or anything came suddenly upon him, he always took that course which all afterwards saw gave the best hope of a fortunate issue
.”
 Haraldr remained in Russia under the tutelage of Yaroslav for three or four years before he travelled south and ended up serving in the Emperor’s court in Constantinople.

All 265 chapters of Olaf Haraldsson’s Saga can be found on Project Gutenberg.
https://www.gutenberg.org/files/598/598-h/598-h.htm#link2H_4_0233\

Monday, 10 January 2022

The Twelve Days of Christmas: Day Twelve: Edward’s Saga

The Saga of Edward the Confessor was featured on this blog in early December last year with a link to Dasent’s 1894 english translation on the sacred texts website. See
https://saga1066.blogspot.com/2021/12/the-saga-of-edward-confessor.html

The saga’s other title is Saga Játvarðar konungs hins helga or the Játvarðar Saga in short.  According to wiki it was compiled in the 14th century in Iceland. There’s a copy on Internet Archive of an 1852 translation.
Saga Játvarðar konúngs hins helga
https://archive.org/details/SagaJatvardarkon000200849v0JatvReyk/page/n3/mode/2up

The saga appears at the end of the Flateyjarbok manuscript which was written around 1387 to 1394. “Flateyjarbók is the largest medieval Icelandic manuscript, comprising 225 written and illustrated vellum leaves. It contains mostly sagas of the Norse kings” [wiki]  See the Vigfússon and Unger 1860 edition here
Flateyjarbok
https://archive.org/details/flateyjarbokens00unkngoog/page/462/mode/2up?view=theater

Edward’s Saga makes use of post-conquest sources, and has absorbed the Norman propaganda supporting William’s claim. The further from the original events, the greater distortion of the accounts by the post-conquest sources. Over three hundred years the story is transformed and crucial facts are missing or distorted.

In Chapter six the saga relates that Edward made William his heir following the death of Godwin.

6. King Edward made up his mind after that [the death of Godwin] that he thought duke William the bastard was next to the kingdom in England after him, both for this cause that he was come from the kings of the English, and because of the near kinship which was between them.  

Not only does it include a summary of the story of Harold’s shipwreck and oath, it precedes it with an oath made by the entire witan to support his appointment of William. These oaths do not appear in the English records.

Once on a time when Edward had a conference with all the greatest chiefs, he made all take an oath to him;  first the sons of Godwin, and all the rest after them, that they would take no king after him but William the bastard. But it was a little after that Harold Godwin's son fared on some business of his own south over the sea, and could not get back for the sake of foul winds. Then he came to visit duke William, and stayed with him awhile. Then he took an oath to William also that he would not hold the realm against him when they lost king Edward.  It is also some men's story that then he betrothed a daughter of the duke, and broke himself those bonds.

The Saga claims that Edward repeated this nomination of William as heir during his final illness. It does not refer to William’s absence or explain why William was not summoned to Edward’s bedside.

When king Edward had ruled England three and twenty years he was seated in London.  Then he took sickness at Yule, and calls to him many chiefs, and again gave it out that William was to be king after him in England.

Harold is accused of pretending that Edward gave him the throne when Edward was too ill to speak. This is another version of the deathbed throne grab as described by Wace.

But when the sickness began to press him so that he had little voice left, men say that Harold stooped over him and called men to witness afterwards that the king had given him the kingdom after him in England.  King Edward died a little after and was buried in London in Paul's church. He shone by miracles straightway after his death as he did before, and lay in earth till saint Thomas the archbishop translated him and let them lay him in a worthy shrine.

In Chapter seven, Harold’s appointment by the Witan is explained. The nobility wanted an Englishman as king not someone ‘outlandish’ i.e someone from outside the land. So according to this saga, the English twice appointed the Norman Duke William on Edward’s orders, but at the last minute decided that Harold was more suited because he was English.

7.   For that Harold, Godwin's son, was of great family in England, and a very proper man in himself, but the rulers of the land thought it hard to come under the rule of outlandish lords, then they took Harold to be king, and he was consecrated under the crown as the custom was of English chiefs.  

The saga has limited information about the relationship between Harold and his brother Tostig. It repeats the error that Tostig was the elder and it has no knowledge of his expulsion from England at the end of 1065, prior to Edward’s illness. It states that Tostig was still in England at the time of the coronation and that he challenged Harold for posession of the throne. It does not mention his exile to Flanders.

In this design his brother Tosti had no share, but he was older, and so he thought himself nearer to the kingdom.  Then he went to meet his brother Harold and claimed to be even with him, but when Harold said "nay" to that, then he fared out of the land and fled to Denmark to find king Sweyn, Wolf's son, his kinsman, and bade him fare to England and win the land under his rule "as the Dane kings of old had done."  But Sweyn was not ready to do that.  


Sunday, 9 January 2022

The Twelve Days of Christmas: Day Twelve: Saga of Haraldr Hardrada.

 The Saga of Haraldr Hardrada was contained in the manuscript Heimskringla which was written in Iceland in c 1230. Only one page of the original manuscript survives, the rest was lost in a fire in 1728.
Heimskringla is a collection of sagas about Swedish and Norwegian kings, beginning with the saga of the legendary Swedish dynasty of the Ynglings, followed by accounts of historical Norwegian rulers from Harald Fairhair of the 9th century up to the death of the pretender Eystein Meyla in 1177. [wiki]”
Following an error by Edward Freeman in his history of the Norman Conquest, the saga of Haraldr Hardrada is often misnamed ‘Heimskringla’ in popular history books.

Note that Wace’s account (above) was written approximately 100 years after 1066, this account was written some 60 years after Wace. The saga is not a direct replica of Wace’s account but follows its own agenda.

SAGA OF HARALD HARDRADE.
https://www.gutenberg.org/files/598/598-h/598-h.htm#link2H_4_0539

Chapter 77 of the saga describes King Edward and his family. His wife Queen Edith Godwinson is given five brothers, Tostig, the eldest, then Morcar, Waltheof, Sweyn and finally Harold.

and the fifth was Harald, who was the youngest, and he was brought up at King Edward's court, and was his foster-son. The king loved him very much, and kept him as his own son; for he had no children.

Chapter 78 describes Harold’s visit to Normandy and William’s court. There is no mention of any oath taken by Harold to support William’s claim to be Edward’s heir. The chapter focuses on an engagement between Harold and one of the daughters of William. Her name is not given and no account is given of his existing relationship with Edith Swanneck. Chapter 79 notes that Harold did not return to fulfil the betrothal. The same chapter describes the death and burial of King Edward, giving the wrong death date.
 
Edward was king over England for twenty-three years and died on a bed of sickness in London on the 5th of January, and was buried in Paul's church. Englishmen call him a saint.

Chapter 80 describes the positions of Tostig and Harold within Edward’s court.  

The sons of Earl Godwin were the most powerful men in England. Toste was made chief of the English king's army, and was his land-defence man when the king began to grow old; and he was also placed above all the other earls. His brother Harald was always with the court itself, and nearest to the king in all service, and had the charge of the king's treasure-chamber.

The saga repeats the accusation that Harold faked Edward’s bestowal of the throne and that he used false witnesses to support his claim. It gives the wrong date for his coronation.

It is said that when the king was approaching his last hour, Harald and a few others were with him. Harald first leans down over the king, and then said, "I take you all to witness that the king has now given me the kingdom, and all the realm of England:" and then the king was taken dead out of the bed.
The same day there was a meeting of the chiefs, at which there was some talk of choosing a king; and then Harald brought forward his witnesses that King Edward had given him the kingdom on his dying day. The meeting ended by choosing Harald as king, and he was consecrated and crowned the 13th day of Yule, in Paul's church. Then all the chiefs and all the people submitted to him.


Haraldr Hardrada’s Saga is concerned principally with the activities of Tostig and Haraldr Hardrada with respect to the invasion of York in 1066. It is not concerned with William the Bastard until the end of the saga when it describes his arrival in England and the death of Harold at the battle of Hastings. It does not present any claim that Harold Godwinson made oaths to William concerning the throne. Chapter 99 describes William’s reaction to the death of Edward.
 
When the Earl of Rouen, William the Bastard, heard of his relation, King Edward's, death, and also that Harald Godwinson was chosen, crowned, and consecrated king of England, it appeared to him that he had a better right to the kingdom of England than Harald, by reason of the relationship between him and King Edward. He thought, also, that he had grounds for avenging the affront that Harald had put upon him with respect to his daughter. From all these grounds William gathered together a great army in Normandy, and had many men, and sufficient transport-shipping.  

Chapter 80 relates that Tostig felt that Harold had robbed him of the throne, especially as he was the older brother, and he challenges Harold.

Now when his brother, Earl Toste, heard of this [Harold’s Coronation] he took it very ill, as he thought himself quite as well entitled to be king. "I want," said he, "that the principal men of the country choose him whom they think best fitted for it." And sharp words passed between the brothers. King Harald says he will not give up his kingly dignity, for he is seated on the throne which kings sat upon, and is anointed and consecrated a king. On his side also was the strength of the people, for he had the king's whole treasure.

In Chapter 81, King Harold strips Tostig of his command and Tostig voluntarily leaves for Flanders. According to the English sources, Tostig had been exiled in Flanders since late October 1065 and was not present for the death of Edward.
 
Now when King Harald perceived that his brother Toste wanted to have him deprived of the kingdom he did not trust him; for Toste was a clever man, and a great warrior, and was in friendship with the principal men of the country. He therefore took the command of the army from Toste, and also all the power he had beyond that of the other earls of the country. Earl Toste, again, would not submit to be his own brother's serving man; therefore he went with his people over the sea to Flanders, and stayed there awhile, then went to Friesland, and from thence to Denmark.

Wednesday, 15 December 2021

Ragnar and Lagerda


 Lagerda as depicted in the TV series Vikings.

https://www.youtube.com/watch?v=TUkHWfr-lvI

"In my dreams we were always together"

Saxo Grammaticus Books I to IX

The first nine books of the Danish history of Saxo Grammaticus
by Saxo, Grammaticus, d. ca. 1204;
Elton, Oliver, 1861-1945; Powell, F. York (Frederick York), 1850-1904
Published 1894
Publisher London, D. Nutt

https://ia800709.us.archive.org/4/items/firstninebookso00saxo/firstninebookso00saxo.pdf

 On Project Gutenberg

https://www.gutenberg.org/files/1150/1150-h/1150-h.htm

 

Book Nine contains stories of Ragnar 

 pp363-4 Ragnar meets Lagerda

Among them was Ladgerda, a skilled amazon, who, though a maiden, had the courage of a man, and fought in front among the bravest with her hair loose over her shoulders. All marvelled at her matchless deeds, for her locks flying down her back betrayed that she was a woman. Ragnar, when he had cut down the murderer of his grandfather, asked many questions of his fellow-soldiers concerning the maiden whom he had seen so forward in the fray, and declared that he had gained the victory by the might of one woman. Learning that she was of noble birth among the barbarians, he steadfastly wooed her by means of messengers. She spurned his mission in her heart, but feigned compliance. Giving false answers, she made her panting wooer confident that he would gain his desires; but ordered that a bear and a dog should be set at the porch of her dwelling, thinking to guard her own room against all the ardour of a lover by means of the beasts that blocked the way. Ragnar, comforted by the good news, embarked, crossed the sea, and, telling his men to stop in Gaulardale, as the valley is called, went to the dwelling of the maiden alone. Here the beasts met him, and he thrust one through with a spear, and caught the other by the throat, wrung its neck, and choked it. Thus he had the maiden as the prize of the peril he had overcome. By this marriage he had two daughters, whose names have not come down to us, and a son Fridleif. Then he lived three years at peace.

Wednesday, 8 December 2021

Knytlinga Saga

 [most of] the Knytlinga Saga courtesy of De Re Militari

  knytlinga-saga

This text comes from Knytlinga Saga: The History of the Kings of Denmark, translated by Hermann Palsson and Paul Edwards (Odense University Press, 1986).

Saturday, 4 December 2021

The Icelandic Sagas - Podcast

In Our Time Podcasts

Thu 9 May 2013 21:30

 Melvyn Bragg and his guests discuss the Icelandic sagas.

https://www.bbc.co.uk/programmes/b01s8qx9

The Saga of Edward the Confessor

 ICELANDIC SAGAS, Vol. III
THE ORKNEYINGERS SAGA
by George W. Dasent
[1894]
 
Appendix F: The Saga of Edward the Confessor
https://sacred-texts.com/neu/ice/is3/is324.htm

7  For that Harold, Godwin's son, was of great family in England, and a very proper man in himself, but the rulers of the land thought it hard to come under the rule of outlandish lords, then they took Harold to be king, and he was consecrated under the crown as the custom was of English chiefs.  In this design his brother Tosti had no share, but he was older, and so he thought himself nearer to the kingdom.  Then he went to meet his brother Harold and claimed to be even with him, but when Harold said "nay" to that, then he fared out of the land and fled to Denmark to find king Sweyn, Wolf's son, his kinsman, and bade him fare to England and win the land under his rule "as the Dane kings of old had done."  But Sweyn was not ready to do that.  Then Tosti fared north into Norway and egged on king Harold, Sigurd's son, to fare to England and win the land under him.  And that same summer those two, king Harold and Tosti, fared to England with a host and slew Morcar, Godwin's son, but earl Gurth his brother fled out of the battle.  But a few nights afterwards they fought at Stamford-bridge with king Harold Godwin's son, and there they both fell, Harold and Tosti, as is said in the annals of the kings of Norway.
 8         When William heard of the death of king Edward, and that Harold had let himself be chosen king in England, it liked him very ill, and he thought Harold had broken his oath and agreement with him;  then straightway he summoned all the chiefs he could get and a mighty host beside.  He made ready that force for England.  He came there just at the time when the two Harolds had fought.  Then he began to harry the land where he made the coast, and laid it under him wherever he went.  But when Harold, Godwin's son, heard that he fared against him, and their meeting was south by Helsingport, and either side had a very great host;  then earl Gurth spoke to his brother Harold and said, "I am afraid that it will not answer for thee to hold a battle against duke William because thou art bound by oaths to him, and thou hast sworn not to hold England against him."  King Harold answers, "May be brother thou art better fitted to fight with William, but I have not been wont to lie in a lair when other men have fought, and William the bastard shall not hear this that I dare not look him in the face."  After that king Harold made them set up his banner before him and went out to battle against William, and there was the greatest battle, and it seemed uncertain a long time which side would win the victory.  But as the fight went on the loss of men turned on the English side, and a great host fell there, and all fled who chose life.  There fell king Harold and his brother Gurth, but Valtheof their brother fled out of the fight.  William the bastard caused him to be burnt afterwards in a wood, and a hundred men with him.

Tuesday, 30 November 2021

The Norwegian Synoptics

 The Norwegian Synoptics are commonly known as Agrip, Theodoricus and the Historia Norwegiae. All three texts are available on the website of the Viking Society for Northern Research. They are thought to have been written between 1180 and 1220.

 

Ágrip af Nóregskonungasögum 

about

en.wikipedia.org/wiki/Ágrip_af_Nóregskonungasögum 

the text

http://www.vsnrweb-publications.org.uk/Text%20Series/Agrip.pdf

  

Historia Norwegiae and Passio et miracula beati Olavi

about

https://en.wikipedia.org/wiki/Historia_Norwegi%C3%A6

the text

http://www.vsnrweb-publications.org.uk/Text%20Series/Historia%26Passio.pdf


Theodoricus monachus

about

https://en.wikipedia.org/wiki/Theodoric_the_Monk

the text

http://www.vsnrweb-publications.org.uk/Text%20Series/Theodoricus.pdf



Tuesday, 9 November 2021

English Heritage Battlefield Report: Stamford Bridge 1066

 

English Heritage Battlefield Report: Stamford Bridge 1066 

Stamford Bridge (25 September 1066)

Parish: Stamford Bridge  

District: East Yorkshire 

County: East Riding of Yorkshire  

Grid Ref: SE 720551

Published in 1995 by author unknown.

Whilst drawing on some primary sources for the battle and the events leading up to it, this document also incorporates the compounded errors of over 900 years of interpretation, guesswork, speculation and repetition of secondary citations.  It forms, if you like, a 'chinese whispers' result arising from successive generations of historians each drawing on the opinions and mistakes of the preceding generation.  Drawing heavily on Freeman, it repeats his error that the only description of the battle in saga sources came from the Saga of Haraldr Hardrada which he identifies by the name of the manuscript, Heimskringla, rather than that of the king's saga. This battlefield report also mis-identifies the location of the battle to Battle Flats, due to the underlying errors in its analysis.

The unknown author says " The Heimskringla weaves a rich tapestry of myth, fact and imagination into its account of the Battle of Stamford Bridge, while Sturlasson interprets the military events within a thoroughly thirteenth-century context. He was also ignorant of the topography of both the battlefield and East Yorkshire.."

https://historicengland.org.uk/content/docs/listing/battlefields/stamford-bridge/


Sunday, 7 November 2021

The Poets of Haraldr Hardrada

The Dorothea Coke Memorial Lecture in Northern Studies, delivered at University College London, 1 December 1966.

Gabriel Turville-Petre: Haraldr the Hard-Ruler and his poets. 1968.
http://vsnrweb-publications.org.uk/Haraldr%20the%20hard-ruler.pdf

Corpus poeticum boreale

 

 Corpus poeticum boreale, the poetry of the old Northern tongue from the earliest times to the thirteenth century.  by Guðbrandur Vigfússon, 1827-1889; Powell, F. York (Frederick York), 1850-1904.  

Publication date 1883

Volume I Eddic Poetry
https://archive.org/details/corpuspoeticumbo01guuoft

Volume II   Court Poetry
https://archive.org/details/corpuspoeticumbo02guuoft/page/n5/mode/2up

THE COURT POETRY OF MAGNUS AND HAROLD HARDREDE
https://archive.org/details/corpuspoeticumbo02guuoft/page/178/mode/2up

 

Tuesday, 2 November 2021

Heimskringla

 About Heimskringla on Wiki

https://en.wikipedia.org/wiki/Heimskringla

 

Heimskringla on Project Gutenberg

Originally written in Old Norse, app. 1225 A.D., by the poet and historian Snorri Sturlason. 
This translation contains:-

 1.  Halfdan the Black Saga
  2.  Harald Harfager's Saga
  3.  Hakon the Good's Saga
  4.  Saga of King Harald Grafeld and of Earl Hakon Son of Sigurd
  5.  King Olaf Trygvason's Saga
  6.  Saga of Olaf Haraldson (St. Olaf)
  7.  Saga of Magnus the Good
  8.  Saga of Harald Hardrade
  9.  Saga of Olaf Kyrre
  10. Magnus Barefoot's Saga
  11. Saga of Sigurd the Crusader and His Brothers Eystein and Olaf
  12. Saga of Magnus the Blind and of Harald Gille
  13. Saga of Sigurd, Inge, and Eystein, the Sons of Harald
  14. Saga of Hakon Herdebreid ("Hakon the Broad-Shouldered")
  15. Magnus Erlingson's Saga

The full index is here:     https://www.gutenberg.org/files/598/598-h/598-h.htm

This translation is missing the first saga, the Ynglinga Saga:    Ynglinga Saga 

 

Heimskringla on VSNR

Heimskringla I. Tr. Alison Finlay and Anthony Faulkes 

Heimskringla I . Tr. Alison Finlay and Anthony Faulkes. 2nd edition 

Heimskringla II. Tr. Alison Finlay and Anthony Faulkes 

Heimskringla III . Tr. Alison Finlay and Anthony Faulkes